The Journal Of Antiquities

Ancient Sites In Great Britain & Southern Ireland


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Heston Brake Long Barrow, Portskewett, Monmouthshire, Wales

Heston Brake Puddingstones (Photo credt: Grashoofd - Wikipedia)

Heston Brake Puddingstones (Photo credt: Grashoofd – Wikipedia)

Os grid reference: ST 5052 8867. Located in a field and on the brow of a hill overlooking the Severn Estuary, south Monmouthshire, stands the more than 4,000 year old prehistoric barrow or cairn called Heston Brake Long Barrow, sometimes also referred to as a “chambered tomb”or “dolmen”. The barrow still has nine of its stones positioned (maybe in situ) on top, but has obviously suffered over time from damage caused by vandals digging into it, although in the late 19th century it was excavated by archaeologists. It is located in a field at Black Rock – about half a mile to the north-east of Portskewett, and just 100 metres to the west of Leechpool Lane. This ‘now’ partly destroyed barrow stands (on private land) about 150 metres south of a footpath heading in a westerly direction from Lower Leechpool Farm on Leechpool Lane. The village of Mathern is some 2 miles to the north-east.

Plan of chambered tumulus at Heston Brake by Mary Ellen Bagnall Oakeley (1888)

Plan of chambered tumulus at Heston Brake by Mary Ellen Bagnall Oakeley (1888)

The remains of the barrow’s two inner chambers (internally connected E and W sides) apparently measured 26 feet long by 5 feet across, according to Fred Hando (in the much acclaimed work ‘Hando’s Gwent’); however the middle section of the monument was destroyed in more recent times. However the 9 standing and recumbent pudding-stones on the 1 metre high mound still look very impressive. It would seem that there were originally 13 upright stones here but 4 of these have now gone – probably being robbed-away to the local area for walls. At the east side (the probable entrance to the chamber) an impressive-shaped stone is 5 foot in height and shaped like a knife or axe-head, while beside it a 2 foot high square-shaped stone (called the chopping block) by local author Fred Hando in the work ‘Hando’s Gwent’, where there is a drawing of  ‘Heston Brake Tumulus by moonlight’ on page 159.  So could this ancient monument have been used for sacrificial/ceremonial purposes back in the Neolithic Age?

All the other stones here are somewhere between 1-2 feet in height; but obviously the low mound on which they now stand would originally have been much higher and would have covered the standing stones by several feet. The mound contained two interconnecting chambers for burials – which revealed various antiquities when it was excavated back in 1888, although at this time it became known that, very unfortunately, earlier vandalism and, or robberies had taken place here, according to Chris Barber and John Godfrey Williams in their excellent book ‘The Ancient Stones of Wales’ (1989). The authors also say that: “It is marked as Long Barrow on the Ordnance Survey maps of  1953 and 1981”.

In the work ‘Wales: An Archaeological Guide’ (1978) by Christopher Holder we are told that: “The present condition of the stone structure and the mound of this chambered long barrow is misleading. Excavations in 1888 showed it to consist of a gallery 8 m long by 1.5 m wide, in the E. end of a barrow 18 m long by 9 m wide”. And it would seem, according to Christopher Holder, that in spite of its position by the Severn, virtually in sight of the Cotswolds, “it seems to belong with Gaerllwyd….. to a tradition of more western origin, distinct from that of the Black Mountains and….. Parc Cwm”.

At the excavations of 1888 a number of human bones were dug up from the earliest period and, some pottery sherds from slightly more recent times. The late author Fred Hando in the work ‘Hando’s Gwent’ adds that: “if you would like to feel cold shivers down your spine, choose a moonlit midnight next summer and visit this long barrow alone”. Okay, thanks Fred, will do that next time!

The late and renowned author Roy Palmer in his epic tome ‘The Folklore of (Old) Monmouthshire’ speculates as to Heston Brake, among a couple of other sites nearby, being the place where the British (Celtic) chieftain Caractacus or Caradoc lived for a time with the ancient Silures tribe in the early part of the 1st century AD, but eventually he went to Rome and died there after being pardoned by the emperor Claudius – sometime after 51 AD.

Sources:

Barber, Chris & Williams, John Godfrey., The Ancient Stones of Wales, Blorenge Books, Abergavenny, Gwent, 1989.

Hando, Fred., Hando’s Gwent, (Ed. by Chris Barber), Blorenge Books, Abergavenny, Gwent, 1987.

Holder, Christopher., Wales: An Archaeological Guide, Faber & Faber, London, 1978.

http://en.wikipedia.org/wiki/Portskewett

Palmer, Roy., The Folklore of (Old) Monmouthshire, Logaston Press, Almeley, Herefordshire, 1998.

Plan of Heston Brake chambered tumulus, Monmouthshire, by Mary Ellen Bagnall Oakeley, 1888, can be found in Volume 2 ‘Proceedings of The Clifton Antiquarian Club’.

 


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Mary Hoyle Well, Hyndburn Moor, Lancashire

May Road Well, Hyndburn (Photo Credit: Peter Worrell - Geograph)

May Road Well, Hyndburn (Photo Credit: Peter Worrell – Geograph)

Os grid reference: approx. SD 792 283. On Hyndburn Moor between Huncoat and Dunnockshaw, Lancashire, is the now rather forgotten Mary Hoyle Well, a natural spring and former healing well named for St Mary the Virgin. It is also called ‘May Road Well’ on the Ordnance Survey map and ‘May Hole Well’ and, perhaps more locally ‘Mere Royde Well’. Today there is not much to see, apart from a thick stone-slab which has an inscription carved onto it that by all accounts is probably a recent addition. In the past pilgrimages and fairs took place here, usually on the first Sunday of May, but were also associated with the feast-days of the Blessed Virgin Mary in February, March, May, July and September, which the local Roman Catholic community held in great reverence. The well is located at the south-western side of Hameldon Hill, some 400 metres east of the King’s Highway, an ancient moorland road that links Huncoat with Haslingden; it stands beside a junction of moorland tracks, one of which leads to the east in the direction of Dunnockshaw, Clowbridge, Goodshaw and Loveclough. Mitchell’s Reservoir is just a little to the north-west of the well.

Back in the 17th and 18th centuries the well was visited by pilgrims on the ‘feast-days’ associated with the Blessed Virgin Mary – at which time fairs were “also” held here at the beginning of May but, by the 19th century the fairs had stopped and veneration of the well was in decline. There were numerous reports of healings casused by the well water, which was quite deep down in the ground beneath the slab and was never known to dry up, even in times of drought. At some point in the 1970s the large stone-slab, recorded as being over 90 inches long, 50 inches wide, and 7 inches thick, was badly damaged and cracked in two; today this slab is only half its original size. The faint carved inscription on the stone says ‘Mary Hoyle Well’ and a cross has been carved onto it by some devotee – but these inscriptions are from fairly recent times – again probably the 1970s.

The Accrington author Rowland Joynson in his book ‘Join Joynson’ published in conjunction with ‘Accrington Observer & Times’ tells us quite a bit about Mary Hoyle’s Well. Mr Joynson say that: “The water cannot be seen. It is piped from somewhere down beneath the erstwhile flagstone and emerges somewhere near the dam of Mitchell’s Reservoir. It is reputed never to run dry”. “Certainly around 1957 there was a great drought and much worry about reserves at Mitchell’s, but Mary Hoyle’s kept on trickling”. “There are all sorts of speculations about the origin of the name. It is generally assumed to have been the Mere Royd Well, but many ancient wells are associated with the Virgin, and Mary Hoyle does leave you thinking”. The author also speculates that the well is the original source of the Hynd burn “as the spring rising at the greatest altitude”. At one time, long ago, the well was the ‘most important’ source of the drinking water for the higher part of Accrington, according to Joynson.  It now, apparently, flows underground into the nearby Mitchell’s Reservoir.

Mary Hoyle Well is one of the places included in the book ‘The Holy Wells and Mineral Springs of N.E. Lancashire’ by Clifford Byrne, where he mentions similar customs happening at Calf Hey Well at Cockden, Briercliffe, near Burnley, but there are many other wells and springs dotted about the area, many of them now largerly forgotten. Henry Taylor in his great antiquarian work of 1902‘The Ancient Crosses of Lancashire’ also mentions Mary Hoyle Well.

Sources:

Byrne, Clifford., The Holy Wells and Mineral Springs of N.E. Lancashire, Marsden Antiquarians, Nelson, 1982.

http://www.geograph.org.uk/photo/767569     © Copyright Peter Worrell and licensed for reuse under this Creative Commons Licence.

Joynson, Rowland., Join Joynson, Clough & Son, Great Harwood, Lancs, England, 1975.

Taylor, Henry., The Ancient Crosses of Lancashire, Richard Gill, Manchester, 1902.