The Journal Of Antiquities

Ancient Sites In Great Britain & Southern Ireland

The Dropping Well, Knaresborough, North Yorkshire

English: Mother Shipton's cave Knaresborough T...

The Dropping Well, Knaresborough (Photo credit: Rodhullandemu – Wikipedia)

OS grid reference SE 3475 5698. The famous petrifying well that turns anything to stone, eventually, is located within the Historic Theme Park known as ‘Mother Shipton’s Cave’, a visitor attraction just off the Harrogate road (A59) and on Long Walk, which runs alongside the gorge of the river Nidd, just half a mile south of the town centre. At the side of the well is the equally famous Mother Shipton’s Cave, where the Yorkshire prophetess, fortune-teller and mystic lived for much of her life during the 16th century. The spa town of Harrogate is a few miles to the west.

The dropping well was undoubtedly known to our prehistoric ancestors, to the Romans, the Anglo-Saxons and also our medieval forefathers. It was first recorded in 1538 and from that time onwards it has been visited for its rich mineral content and healing properties. But the place is geologically quite unusual in that the water that flows over the smooth limestone cliff and into a large rocky pool below is highly calcified, coming up from a deep pool or lake in the limestone above, so much so, that it leaves calcified deposits on anything that is placed beneath – indeed many curious objects have been left here over the centuries by thankful pilgrims; some quite notable visitors have left toys, hats, boots, stuffed birds and kitchen items belonging to them, but just about anything and everything is suspended below the overhanging cliff to collect the constant, fast-flowing drops of lime-rich water which eventually turns these items into stone – the very same thing that causes stalactites and stalagmites in deep underground cave systems. The well was visited in 1534 by English antiquarian John Leland (1506-52) who gave a very resonable description of it for the time and was apparently very taken with the well.

The entrance to the cave in Knaresborough in w...

Mother Shipton’s Cave, Knaresborough (Photo credit: Chris – Wikipedia)

Close by the well, in the side of the hill, is Mother Shipton’s cave. Ursula Southill or Southell was born near the cave in 1486 or 1488? and died there in 1561. She lived in the cave as a sort of recluse and came to be known in later years as Mother Shipton the Yorkshire prophetess, fortune-teller, mystic and, to some a witch! This was probably because she always wore a pointed hat and had ugly, facial features, such as a crooked nose and a protruding chin. But Mother Shipton was not a witch in that sense.

Many local people, including the nobility and an abbot, came to seek her advice on medical problems and other issues that they were unable to resolve themselves. And Mother Shipton became famous for her prophecies with regard to many future events including: the plague, the civil war, the great fire of London, wheeled transportation, iron roadways (railways) and  stone constructions carrying water (viaducts). All these prophecies were to be published in pamphlet form for the first time in 1641 and reprinted in 1645 by William Lilly the prominent astrologist, and even Samuel Pepys mentions her in his diary wrote during the great fire of London in 1666, and in 1667 yet another pamphlet mentioned the Yorkshire prophetess, although these works were quite often embellished. Two of Mother Shipton’s prophetic verses fortell of the end of the world at some point in the future! And she foretold of royal marriages and deaths ie Henry VIII and Ann Boleyn, and of Mary, Queen of Scots, tragic execution.


Robinson-Walsh, Dawn (Edited), Stories & Tales Of Old Yorkshire, Printwise Publications, Tottington, Bury, 1993.

Woodhouse, Robert., North Yorkshire – Strange but True, Sutton Publishing Ltd., Stroud, Gloucestershire, 2003.

The Shrine Of Rocamadour, Perigueux, Midi-Pyrenees, France

English: Rocamadour Deutsch: Rocamadour

Cave of St Amadour at Rocamadour, France (Photo credit: Wikipedia)

Latitude 44.799682. Longitude 1.617066. Located at over 1,600 feet up in the foothills of the Pyrenees, Causse de Gramat, Dordogne, in south-west France is The Shrine of Rocamadour, a place of pilgrimage since medieval times, if not before that. Roc means ‘Cliffe’ and Amadour (meaning ‘pure’) is the name of a Biblical saint of the 1st century AD who is otherwise known as Zacchaeus. In the steep-sided gorge above the river Alzou (on the right bank) stands ‘The Sanctuary of The Blessed Virgin Mary’ with a 12th century cave-church dedicated to St. Amadour and, on the hilltop above stands the pilgrimage church of Notre Dame, which houses the famous and much venerated cult figure of the ‘Black Madonna’ and another church of St. Sauveur that has numerous paintings and inscriptions recalling pilgrimages over the centuries. The town of Perigueux is 12 miles to the north-west and Cahors is 10 miles to the south on the E9 highway.

According to tradition and legend, Amadour or Zacchaeus was a native of Galilee or Jericho in the Holy Land and some scholars think he was the husband of St. Veronica. It was St. Veronica who wiped Christ’s face in a cloth when he was being taken to his crucifixion on Golgotha. Earlier, Zacchaeus had climbed a sycamore tree in Jericho in order to see and hear Christ preaching. After the crucifixion he accompanied other members of Christ’s family, including the three Marys, and other close relations to Gaul bringing with him a sacred wooden image of the Blessed Virgin Mary made from wallnut that was, perhaps, carved by St. Luke the Apostle, or maybe by Zacchaeus (Amadour) himself? Though it is claimed by some authorities that the image dates from the 8th or 9th century AD. He also brought with him some drops of the Virgin Mary’s breast milk.

The Black Madonna, Rocamadour, France.

The Black Madonna, Rocamadour, France.

Amadour lived the life of a hermit in a cave at Rocamadour and placed the wooden image in there. Today the cave in the Alzou gorge houses a church that is dedicated to the hermit saint and contains his relics which were placed here by Benedictine monks in 1166, after they had found his body to be still incorrupt. St. Amadour’s feast-day was placed on the 1st May, and he or another saint called Amadour is venerated at Lucca in Italy where is kept the so-called ‘Holy Face’ – the famous cloth belonging to St. Veronica. Amadour according to legend, visited Rome at the time of St Peter’s martyrdom there and also, perhaps, Constantinople. He died about 70 AD. Today the wooden image of the Black Madonna with the Christ child seated on her knee is safely housed in The Chapelle Miraculeuse inside The Church of Notre Dame on the hilltop above the cave-church, which has been a place of veneration and pilgrimage since the middle-ages and remains so today. There is also a chapel dedicated to St. Michael the Archangel and what is said to be a miraculous bell.

Also in the this Pyrenean town near the Church of Notre Dame is the 11th-13th century Basilica of St. Sauveur (Saviour), another place of pilgrimage down the centuries and, to which many kings, princes, saints and noblemen have payed homage. St. Bernard and St. Dominic are said to have come on pilgrimage here, as did Emperor Charlemagne. Many of these rich pilgrims have left inscriptions upon the walls and arranged for wall paintings to be initiated as a sign of their benevolence to the Blessed Virgin Mary and Christ the Saviour.


The Shrine of Rocamadour – [The Black Madonna copyright image].

Begg, Ean., The Cult Of The Black Virgin, Arkana, London, 1985.


Underground City of Naours, Picardie, Somme, France

Français : La chapelle (nef centrale) - Grotte...

Chapel & Grottes de Naours (Photo credit: Wikipedia)

Longitude 50.034296. Latitude 2.280462. Located at the eastern-side of the town is the famous site known as the Underground City of Naours with its entrance in the side of a tree-covered plateau of land near the D60 Rue de ‘l’Abba Danucourt highway and a little way along the Rue de Carreres road. There is an admission fee to pay but guided tours are available. The underground caves, grottos, passageways and chapels that make up this ancient settlement are 33 metres 106 feet below ground and the pathways linking these run for between 1-2 miles in a westerly direction and under the streets of Naours itself. It is thought the underground settlement, also called a souterraine, dates from the 3rd century AD. The town of Naours is in the far north-east corner of France not far from the border with Belgium. Amiens is 10 miles  to the south.

The Romans were the first people to dig into the plateau back in the 3rd century and, in subsequent centuries local people continued digging out the caves and grottos. Maybe early Christians hid below the ground in order to escape their persecutors – they would certainly have had plenty of places to hide and set up little chapels. Then in the 9th century AD Viking invaders lived in these underground caves. In more recent times local peasants made their homes in the vast network of caves turning the place into a large underground settlement, complete with extensive passageways and more chapels, shelters and wells, in fact, everything to allow them to live below ground without the need to venture out into the town of Naours, something akin to being almost completely self sufficient. It is said that upto 3,000 peasants lived in the underground settlement, and even farm animals were kept underground!

Rotonde de la Sainte Vierge, Underground City of Naours, France.

There are three chapels, one of the best is called Rotonde de la Sainte Vierge (Chapel of the Virgin) where high up on a rocky ledge stands a statue of the blessed Virgin Mary holding baby Jesus. The other chapels also house similar statues. The entrance to the underground city was re-discovered by a local parish priest, Abba Danicourt, in 1887. In total there are 28 galleries and 300 chambers or rooms. During the great war (1914-18) soldiers fighting on the battlefields of the Somme are said to have lived in the caves and, later during the 2nd world war (1939-45) the German high-command apparently used the cave system for their headquarters. You can still see the graffiti that soldiers have left behind on the walls. Truly this is an interesting place to visit and although it is now a tourist site it is well worth taking a guided tour of this vast underground complex, and be amazed at what actually lies beneath the streets of the town of Naours – and yes it is an underground city!

Click on the following link


Cave of Altamira, Santillana Del Mar, Cantabria, Northern Spain

Great hall of policromes of Altamira, publishe...

Great hall of policromes of Altamira, published by M. Sanz de Sautuola in 1880. (Photo credit: Wikipedia)

Latitude 43.382500. Longitude 4.116200. This famous cave can be found in the countryside about 1 mile to the south-west of the Cantabrian village of Santillana del Mar close to the Barrio de Herran road. The nearest town, Torrelavega, is 5 miles to the south-east, while Santander is 19 miles to the west. The cave of Altamira, close to the northern Spanish coast, is famous the world over for its rock-art, prehistoric paintings and drawings, which date back many thousands of years to the Stone-Age.

At the present time the cave of Altamira is not accessible to visitors but a reproduction site has been built in the museum’s neo-cave section which is located close by, and a pretty good job they have done of it. But to return to the original cave: once through the entrance hall you arrive in a series of odd-shaped chambers and galleries that are 270 metres or 970 feet in total length and, between 2-6 metres in height. One of the chambers is called ‘the lateral’ at 30-60 feet and 8 feet in height, while the main chamber (known as The Sistine Chapel) with the ‘great ceiling’ is 6 metres or 19 feet high, but there are other chambers that are just equally as impresive.

English: Weird Painting of a very big bithon i...

Painting of a very big bison in the cave of Altamira (Photo credit: Wikipedia)

The prehistoric cave paintings and drawings or rock-art are quite astounding in that they date back thousands of years to the Paleolithic Age (The Stone Age) around 18,000-16,000 BC. The prehistoric paintings and drawings were first initiated in the Late Magdalenean period about 12,000 BC and these were added to during the Solutrean period of the Paleolithic Age approx 12,000-5,000 BC. It is believed that the cave was occupied between 14,000-12,000 BC, but at shorter periods too between 18,000-13,000 BC when the cave’s rock paintings first began to appear.

On the ceiling of the great hall are the famous ‘polychrome bisons’ painted in vivid red ochre and outlined with black charcoal. In the other chambers there are many more paintings and, also drawings. More wild bison are to be seen as well as wild boar, bulls, horses and a deer that is 7 foot long, and also some quite remarkable hand paintings that were stenciled and, not forgetting the strange masked faces, that look human in appearence. In two of the chambes there are strange lines carved into the rock and some mysterious sign drawings.

The cave of Altamira was first discovered in 1868 and, later in 1875 archaeologist Marcelino Sanz de Sautuola started to investigate and the paintings were identified and authenticated in 1879 after his daughter, Maria, alerted her father to them. During excavations a number of animal bones and stone axes were found. In 1985 the cave was made a World Heritage Site.