The Journal Of Antiquities

Ancient Sites In Great Britain & Southern Ireland


Kirk Sink, Gargrave, North Yorkshire

SD9395 5356. The faint earthworks of the Roman villa known as Kirk Sink are located on a flat area of fertile farmland close to the river Aire, half a mile south-east of Gargrave. At the southern edge of the Roman site is the railway line to Gargrave station and, just a little beyond that, a lane leads to the eastern side of Gargrave village.  The earthworks are on private land and in that respect access is difficult. A private house takes part of the far south-eastern part of the field in which the earthworks lie, though this does not appear to have caused any underlying problems with regard to the ancient site. Thank goodness for that! Surrounding the Roman site are traces of a ditched field-system covering upto 100 acres.

Today the earthworks consist of two faint enclosures set slightly apart. These are probably different phases of construction. The site measures 300 feet by 180 feet. But the actual site was late Iron-Age in date, and there was some sort of settlement belonging to the Brigantes with timber and turf circular huts, one of which was still in existance during the Roman period but, then in the 2nd century AD the villa was built.  This building had a corridor with central entrance, a mosaic floor and under-floor heating system. The bathhouse with it’s pillared hypocaust was detached from the villa. There was also a temple. At some point in the 3rd century the villa was abandoned; however, in the late 3rd or early 4th century AD, two new buildings were added along with a single square-shaped building, an administrative block, that may have been linked by a covered walkway to the other buildings/houses. These buildings appear to have been added to from time to time. In the late 4th century the place was finally abandoned altogether, or was it?

Plan of Kirk Sink Roman Villa, Gargrave.

Archaeological excavations took place here in the 18th and 19th centuries, but a major dig took place between 1968-75 conducted by the Yorkshire Archaeological Society in conjunction with Leeds University. Many of the finds were deposited at the Craven museum, Skipton, and at Cliffe Castle museum, Keighley. These include Samian ware, glass, bronze artefacts, cheese presses and many large and small pieces of tessera.

The original St Andrew’s church in the nearby village of Gargrave was built with robbed stone from the Kirk Sink site in the 10th-11th century, on what was a pre-Christian pagan site. The present-day 16th century church houses a number of carved fragments of 9th century Anglo-Saxon/Norse cross(s). But was St Andrew’s the first church here? There is “some” evidence suggesting that an early British church was built on the site of Kirk Sink Roman villa – hence the name “Kirk”. This would perhaps have been a building something similar to a Celtic-style church. But there is a big question mark with regard to this. There was almost certainly a Roman temple here. So was the site occupied in the 5th or 6th century AD by a Celtic chieftain, quite possibly.


Bomber Camp, Gisburn, Lancashire

OS grid reference: SD 8424 4768. The rectangular-shaped earthworks known as Bomber Camp are to be found in a field just off Coal Pit Lane, about 1 mile south of Gisburn and half a mile east of the A682. You can quite easily make out the earthwork ditch and low banks at ground level, but they are best seen from high above with an aerial view of the area. These earthworks are all that remain of a Romano-British camp, villa or settlement, dating from the mid to late 4th century AD, that is situated on a low hillside.

Roughly the earthworks measure 200 feet by 220 feet – about 1 acre. There is a ditch running around the edges of the site with an entrance at the south-eastern side. Some post holes were found during excavations here in 1940. The excavations also discovered cobbled and paved surfaces inside the camp’s enclosure. A number of artifacts were found including a sword, a quern stone, mortaria and some Samian-ware that was typically 4th century in date; and other pottery called grey-ware. Some of the pottery fragments had traces of burning – although no hearth was found. In the 1970s another archaeological dig was carried out here, but no report compiled.

Bomber Camp, Gisburn (An Aerial View).

It seems that Bomber Camp may have been a mid-4th century Romano-British settlement or farmstead, but there is evidence to say that it was, in actual fact, a villa belonging to a chieftain because of the post-holes that were discovered here. In about 365-370 the camp or settlement was burnt to the ground as civil unrest began to spread across the north of England, perhaps even outright and violent warfare between retreating Roman forces and local tribes. Another smaller earthwork at Primrose Hill, just to the south-east, close by Hesketh farm most probably dates from the same period as Bomber Camp.

[I am indebted to John Dixon & Philip Dixon whose brilliant book ‘Journeys Through Brigantia Vol 1 Walks in Craven, Airedale and Wharfedale’ by Aussteiger Press, Barnoldswick, 1990, which I have sourced here for some of the information. Thank you].

Bomber Camp, Gisburn, Lancashire (looking west).

Bomber Camp, Gisburn, Lancashire (looking south)

Bomber Camp, Gisburn, Lancs (looking east)


Partrishow Church, Forest Coal Pit, Powys

SO2788 2243. The secluded little church of Partrishow, Patrishow or Patricio, can be reached along winding, narrow country lanes about 1 mile north of Forest Coal Pit, overlooking the Afon Grwyne Fawr Valley, at the foot of the Gader Fawr. The town of Abergavenny lies 5 miles to the south, while Crickhowell is about the same distance to the south-west. The hamlet of Partrishow consist of just a few farmhouses along with the little medieval church of St Ishow (Issui) and its graveyard and, just down the lane in the cwm, the holy well Ffynnon Ishow, a site of pilgrimage down the centuries.

English: St. Ishow church, Partrishow Taken fr...

St. Ishow’s church. (Photo credit: Wikipedia)

Parts of the church dates back to the 11th century although much of it is from the 13th-14th century with some restoration taking place in 1908-9. When you enter the 14th century porch with it’s old holy water stoup you are immediately taken right back into the middle ages, the building is just a sheer delight, it’s whitewashed walls, pre-Reformation paintings, gorgeous decorated oak rood-screen and other antiquities are a pleasure to see. The closed-off room at the west side is a hermit’s cell and chapel that dates from the 11th-14th centuries and is called ‘Eglwys-y-Bedd’ or grave of St Ishow, indeed the saint is said to lie under the altar that has six consecration crosses, rather than the customary five. In 1908 human bones were discovered under the wall. Also at the west end a painted skeleton is a “figure of doom” holding a scythe, hourglass and spade. The painting has been whitewashed over many times but it always mysteriously re-appears again.

The carved font dates from 1055 AD, making it the oldest in Wales. It has a Latin inscription to Genillin or Genyllin Voel the son of prince Rhys Goch, Lord of Ystradyw, and prince of Powys. When translated the inscription reads:- Menhir made me in the time of Genillin. In front of the rood-screen there are two stone altars each having five consecration crosses carved onto them, these representing the five wounds of Christ’s passion. The beautiful Irish oak rood-screen and loft is renowned throughout Wales, said to be of Flemish design, but more probably made by Welsh craftsmen in 1500. The screen is carved with figures representing St Mary the Virgin, St John the Apostle and a fearsome fire-breathing Welsh dragon.

In the churchyard stands a 12th-13th century preaching cross standing on three steps, its octagonal shaft leading up to the lantern that is more recent in date but, which has a number of figures carved upon it including St Issui. Giraldus Cambrensis (Gerald of Wales) is said to have preached his sermon on the 3rd crusade at the cross in 1188 during his famous tour of Wales. The small square building at the front of the church was used as the parson’s stable.

Back down the lane in the cwm on the left-hand side stands Ffynnon Issui (St Ishow’s well). Some steps lead down to the well situated close to the Nant Mair brook (St Mary’s stream). One of the steps has a Maltese cross. The well is inside a 1 metre high drystone-wall well-chamber with a slab for it’s roof. There are some niches to allow pilgrims to place offerings or flowers; the water runs into a small square basin at the bottom. According to legend, St Issui a 6th century hermit lived beside the well, so the well is of a pre-Christian date, the holy man using the water to baptise local people. But the saint was murdered by a man who sought shelter with him but had refused to be converted to Christianity; the site of this martyrdom became known as Merthyr Issui. In the middle-ages pilgrims began to come to the holy well to be healed of various diseases and this  continued up until the 19th century. But even today people come here and leave crosses made out of twigs and partake of the water in the hope that they, too, will receive a miraculous cure. Coins are also occasionally thrown into the well for good luck!

St Ishow’s Holy Well (Ffynnon Ishow), Partrishow, Powys.


Lonan Church Crosses, Isle Of Man.

SC4273 7937. Lonan old church (Kirk Lonan or Keeil-ny-Traie) is located just 1 mile south of the A2 east-coast road at Ballakilley, 1 mile south of Baldrine and 1 mile east of Onchan. Douglas is 4 miles to the south. The church is partially ruined now but it is still a very interesting site with it’s ancient churchyard and nine Celtic-style crosses and slabs.

The little church, dedicated to St Adamnan or Eunan, dates from the 12th-14th century but there was an earlier 7th century building on this site that stood on a pre-Christian, pagan site; it’s eastern wall is probably the earliest part of the church. St Adamnan, an irish monk, was abbot of Iona in western Scotland between 679-704 AD, though St Patrick’s nephew St Lonan was the first to settle here back in the late 5th century AD. He was apparently third bishop of Mann after St Maughold. St Lonan’s holy well (Chibbyr Onan) can be found just to the south of the church. Thanks to the Rev John Quine, a local antiquarian, the church was saved from complete destruction in 1895.

The most spectacular of the nine crosses (no 73) is in it’s original position at the south side of the kirk-yard. It stands at 8 feet high and has a large equal-limbed Celtic wheel-head cross that is almost completely covered in interlacing, knot-work and plait-work designs. This dates from the 5th century AD. All the other cross-slabs stand against the north wall in the roofed area at the east side of the church. The other eight cross-slabs and fragments, numbered 23, 27, 71, 75, 76, 77, 160 and 177, are heavily worn and only faint carvings can be seen; one has been repaired and shows part of a small wheel-cross, and there are two fragments of ‘The Glenroy Cross’. These show Celtic and Norse workmanship and are more recent in date, probably 8th to 10th century AD. You can see the casts of these cross-slabs at the Manx museum in Douglas.


Harold’s Stones, Trellech, Monmouthshire.

SO4992 0514. Standing in a field just off the B4293 Chepstow road just south of Trellech village are three Bronze-Age standing stones, dating from 3,500 years ago, all that is now left of a probable stone row or stone circle. Monmouth is 5 miles to the south and Tintern 3 miles to the north-west. Trellech means ‘the place of the three stones’. The three stones or monoliths lean at different angles to each other and vary in height from 8 feet, 10 feet and almost 13 feet, the tallest stone having sunk into the ground and slipped leaving it at a crazy angle. A fourth standing stone apparently once stood close by but was robbed-away or destroyed in the late 18th century. The stones are made of conglomerate rock that is known as ‘Pudding Stone’.

According to legend, the stones were hurled by the giant, Jack o’Kent, from either the Skirrid Fawr (Holy Mountain) 12 miles away to the north-west or, from Beacon Hill, 1 mile to the east, while he was having a fight or playing a game with another giant or, perhaps the devil? King Harold of the English, known as Harold Godwinson, fought a ferocious battle hereabouts with a Welsh army in the 11th century; Harold was victorious although he lost many of his men in the onslaught. He had the stones erected here to commemorate that battle. However, there is no connection whatsoever with King Harold, the stones pre-date him by thousands of years. It is thought likely that religious ceremonies took place here – the stones being phallic symbols, with some magical significance to the ancient druids maybe another line of thinking – though they are not generally thought to be part of a druids’ circle.

Harold’s Stones, Trellech, Monmouthshire.

In the village church of St Nicholas, a 13th century building on a 7th century Saxon site, there is an interesting 17th-century four-sided sundial. Three of the faces show the historic features in the village each with it’s own Latin inscription; the three standing stones are depicted along with the inscription MAIOR SAXIS or ‘greater because of the stones’ and HIC FUIT VICTOR HARALDUS or ‘here Harold was victorious’. On the other faces of the sundial are St Anne’s well or The Virtuous Well, 300 yards along the Llandogo road, was where medieval pilgrims came to receive a miraculous cure, and Tump Terret a 20 foot-high mound in the grounds of Court farm behind the church, that was probably a 12th century motte and bailey castle or a keep that was built by the Norman de Clare family, although local legend says that the mound contains the bodies of King Harold’s men who were killed in the battle. But no excavations have taken place so we shall probably never know it’s real meaning only what can be learned from the locals who know a good tale or two!


Elslack Roman Fort, North Yorkshire.

SD9259 4955. The solitary, rather forgotten earthworks of Elslack Roman fort or Burwen Castle lie just west of Elslack lane beside the disused railway line that linked Skipton with Colne, the course of which is now a pathway. The A56 Skipton road runs close by. A gate gives access to the site which is often quite boggy. There is not a great deal to see today, but if you look closely you can make out the earthworks that define the outer banks of this rectangular-shaped fort. The fort here at Elslack is probably Olenacum? rather than what some experts claimed it to be, Olicana. The fort at Ilkley is known as Olicana or Verbeia?

The first fort was 345 feet (3 acres) within its ramparts, today’s site measures 608 feet by 406 feet, just over 5 acres, with the Thornton beck running close to the north-west edge of the site. It was built during the Flavian period about 80 AD when the area was ruled by the Brigantes. At first it was manned by an infantry garrison then later, in the 2nd century, by an auxiliary cavalry unit of upto 500 men. It was probably originally a small fortlet that was constructed with clay ramparts on top of stone foundations with a double ditch 24 feet in width. In the 2nd century AD the fort was levelled and replaced by a much larger stone-built fort and, then in c340 AD, another stone fortification was built on top of that and this is more or less what we see here today. But in 370 AD the site was abandoned and not long after that the Romans withdrew their legions from Britain for good.

The defensive ramparts were upto 9 feet high and, at the western section upto 12 feet high but erosion of the site has now altered that somewhat. As usual there were four gateways, those at the western and eastern sides quite large, the two at the north and south sides were small. The south-east side of the fort has been almost destroyed by the course of the disused railway line, although a small section of the rampart is just visible at the opposite side of the path that now follows the bed of the railway line. The flat plateau between the earthworks is the interior of the fort. A low bank with small trees growing out of it running through the centre of the site is probably more recent in date, perhaps a field boundary, and does not appear to be part of the Roman fort?

In the early 1900s two excavations were carried out at the site. Finds included many animal bones, leather boots, a Samian bowl, coins of the Emperors Domitian and Constantine, part of a rotary quern and an artillery projectile from a Roman carroballista machine. These finds were deposited in the Craven museum at Skipton. Then in the late 1980s a geophysical survery was undertaken here which identified a possible building just outside of the eastern rampart, although the interior of the fort did not reveal any buildings, indicating perhaps that they were completely destroyed in 370 AD. The Roman road from Ribchester (Bremetenacum) to Ilkley (Verbeia) and York (Eboracum) intersects here. It is only really visible to the south-west of the site and to the north-east, beyond The Tempest Arms public house.

Gate and signboard at Elslack Roman fort.

Elslack Roman Fort, North Yorkshire

Elslack Roman fort defenses at western side.


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Kemple End Cross, Bashall Eaves, Lancashire

SD6865 4045. The Kemple End Cross, also known as the Paulinus Cross, stands in the corner of a field beside a wooded area close to Birdy Brow Lane, just up from the Hodder bridge at Bashall Eaves, on the side of Longridge Fell. The town of Clitheroe is 3 miles to the west. A footpath at the northern side of the wooded area heads south-east at Fell Side farm. At first glance the cross looks like a pile of stones but, it is in fact, a pre-Conquest cross dating back to the 7th century AD.

It is an odd-shaped cross with a crude and stubby cross-head on a short shaft that is set into a large, natural socketed base-stone that is not the original, that having vanished long ago to where no one knows. All in all the cross and base are 5 foot high. The cross has weathered over the centuries to what it looks like today. Legend records that St Paulinus, bishop of York, preached here in the 7th century AD during his long mission in the north of England between 619-633 AD when he apparently converted thousands to the Christian faith from Cumbria right across  Lancashire, Yorkshire and to Lincolnshire. But nowadays sheep and cattle use it as a rubbing post! He is famous for baptising King Edwin of Northumbria into the Christian faith at York in 627 AD. St Paulinus died at Rochester, Kent, in 644 AD.

At short distance to the east along a path that leads to a gate there is a standing stone that is pointed at the top and has a large hole near the middle. Could this have been a marker stone for pilgrims visiting the ancient cross, or could it have been used as a gate-post? The stone is much more recent in date.

Kemple End Cross, Lancashire